While Beaton’s photographs have warranted mention in recent literature
examining the relationship of fashion and art, they are not
subject to closer analysis in these publications, focusing chiefly on collaborations between artists and fashion designers, the iconographie
dependence of fashion on art, or the influence of the latter on fashion.
Beaton’s images are marginalized here, too, just as in the work of
art historians.^ My goal, here, will be to examine these photographs
within the socio-historical context of the fashion magazine, to analyze
the dynamic between the paintings and the models and shed new light
on the function of Pollock’s works within the parameters of American
Vogue. Such an analysis provides the opportunity for a more detailed
examination of the relationship of art and fashion in the photographs,
as Richard Martin begins to do in his 1981 essay, as well as within the
magazine in the early 1950s. This perspective offers insight, as well,
into Beaton’s photos as a factor in an internal conflict at the magazine,
in which, as Alison Matthews David has shown. Vogue’s orientation on
European and French fashion and lifestyle collides with its identity as a
magazine for a specific, American upper-class audience (David 2006).
Ultimately, the question needing to be addressed is what role Beaton’s
images play in the liaison between American and French fashion.
Vogue: Made in the USA
American Vogue was bought in 1909 by Conde Nast, who established
the, then, weekly New York publication as a successful fashion magazine.”
Alison Matthews David puts its succinctly: “The real innovation
of Vogue was that it estabiished the US as an authoritative voice in the
realm of fashion, a domain where the US had previously been a net
importer and follower of Parisian couture trends” (David 2006: 14).
While this may be true, the focus of American Vogue’s fashion news remained
on France, thus providing access to French fashion for the upper
classes of the United States. With the advent of the First Worid War,
32 Anne Soll
however, the magazine’s focus began to shift, turning an eye, even from
an editorial perspective,’ to American fashion: “While |Vbg«e| maintained
privileged ties to Europe, it also began to embrace more populist
understandings of ‘authentic’ American taste and style in dress. This
new nationalism included a greater acceptance of mass-produced and
branded goods, an attitude which typifies American fashion design and
production in the twentieth century” (David 2006: 14). David points out
that from this point on the task of the magazine was, on the one hand,
to serve the growing patriotic consciousness of the US American elite
and, on the other, to continue to supply it with the latest fashion developments
from “old Europe.”* These two poles represent the elite’s own
fundamental ambivalence toward their “father lands” to which they
remained culturally tied, yet from which they also sought to emancipate
themselves (David 2006: 14).
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